In her nomination speech to the Democratic National Convention in July, former U.S. Senator and Secretary of State Hillary Clinton described her Methodist faith as the foundation of her activism. “[My mother] made sure I learned the words of our Methodist faith,” she said “‘Do all the good you can, for all the people you can, in all the ways you can, as long as ever you can.’” This is almost Sermon-on-the-Mount material, and one hopes that Clinton actually means it.
Trump and evangelicals
Meanwhile, her political rival Donald Trump says that he’s a Presbyterian. But in his nomination speech to the Republican National Convention, he only explicitly mentioned religion while praising evangelical Christians. “I would like to thank the evangelical community,” trump said, “because, I will tell you what, the support they have given me — and I’m not sure I totally deserve it — has been so amazing.” Continue reading Religion and America’s election, Trump doesn’t do Beatitudes
I read in the New York Times recently about an increasing attention being paid by American academic researchers to the history of liberal Christianity. The article says that in the U.S. the dominant story for decades has been about the rise of evangelical Christians. The Times reports that decades ago evangelicals “began asserting their power and identity, ultimately routing their more liberal mainline Protestant counterparts in the pews, on the offering plate and at the ballot box.”
The Times says, however, that now “a growing cadre of historians of religion are reconsidering the legacy of those faded establishment Methodists, Presbyterians and Episcopalians, tracing their enduring influence on the movements for human rights and racial justice, the growing ‘spiritual but not religious’ demographic and even the shaded moral realism of Barack Obama — a liberal Protestant par excellence, some of these academics say.” The Times describes this as a “mainline moment.”
Has the time finally arrived, after the unspeakable shooting rampage in December 2012 that killed 20 children and six teachers in Newtown, Connecticut, when the United States will finally take action to prevent thousands of its citizens from being gunned down every year? Two years ago Congresswoman Gabrielle Giffords was shot in the head during a political event in a mall parking lot in Tucson, Arizona. She survived but six people were killed. Giffords has had to retire from politics but has made a difficult and courageous recovery. “Since that terrible day,” Giffords writes on her website, “America has seen 11 more mass shootings – but no response from Congress to prevent gun violence.”
Recently, Giffords met with town and school officials in Newtown before visiting with victims’ families from the Sandy Hook Elementary School massacre. Giffords has chosen to become involved in a campaign for the stricter regulation of guns in the U.S. and has just launched an organization called Americans for Responsible Solutions.
There are 33,000 guns deaths a year in the U.S. and 12,000 of those are murders. Globe and Mail columnist Lawrence Martin, quoting American sources, writes that “more Americans die from gun-related homicides and suicides in the space of half a year than have died in the past quarter century of terrorist attacks, as well as the Afghan and Iraq wars combined.” Continue reading Gabrielle Giffords confronts NRA on guns
I worked for years in newsrooms and each December we would produce what we called Year Enders, which summarized the most significant stories that we had covered in the past 12 months. In that tradition, I have reviewed Pulpit and Politics for the year past and this is a brief summary of what I have found. Continue reading Pulpit and Politics, best stories 2012
The U.S. Supreme Court has ruled that President Obama’s Affordable Care Act for health reform is constitutional but the country’s Catholic bishops remain staunchly opposed. When the president signed the ACA into law in 2010, the bishops claimed that it would force insurers to pay clients who received abortions and birth control services and advice. The president moved to assure the bishops that public money would not be used to provide for abortions, but that still left contraception. The president also made an exception there which, he says would exempt the employees of churches. The bishops say that doesn’t go far enough, and they want the exemption to apply to employees in all Catholic institutions, including hospitals and schools. In short, the bishops are prepared to scuttle health care reform for 300 million Americans because of its limited provision for contraception as an insured service. Continue reading U.S. Catholic bishops fight Obama’s Affordable Care Act
Scholar Erin K Wilson was intrigued to read a comment from an historian that Western societies see themselves as secular, even if they contain large minorities who are actively religious, while Muslim countries and others see the West as Christian. That observation gave rise to a number of questions that Wilson attempts to answer in her book, After Secularism: Rethinking Religion in Global Politics, which places a special emphasis upon the connection between religion and politics in the United States. Her primary question is, What elements still exist within Western societies that could give the impression that the West is Christian? Secondly, What impact do these perceptions have on the relationship between Western and non-Western states and non-state actors within global politics?
When I have time, I enjoy browsing in the new books section at the Carleton University Library in Ottawa. Recently, I came upon After Secularism: Rethinking Religion in Global Politics, written by Erin Wilson, a professor in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. Wilson begins with a critique of the limitations of secularization theory, where, as she says, “religion was considered to be dying out and not relevant for understanding politics in developed secularized states such as those in the West.” Post-Enlightenment thinkers such as Marx, Durkheim and others thought that religion was a retrograde and irrational force that would wither away as societies evolved into a more enlightened phase of existence. This has been, by far, the dominant way in which Western academics have viewed their own societies. Continue reading Erin Wilson, After Secularism
On January 8th a young man Jared Lee Loughner opened fire with a Glock 19 handgun during a political event held in the parking lot of a Tucson, Arizona mall. He killed six people and wounded 14, including Democratic Congresswoman Gabrielle Giffords. He shot her in the head. She is being treated for a serious brain injury and is fortunate to be alive. The debate following this tragic event has focused on the “heroes” who attempted to disarm Loughner; on whether he is mentally ill; and whether the increasingly toxic language being used in American political debate might have prompted his actions. Hardly anyone, it seems, is having second thoughts about the fact that almost anyone in the U.S. can buy and carry a gun. President Barrack Obama studiously avoided that point in his otherwise eloquent speech at a memorial event in Tucson.
Far from having doubts about the disastrous effects of the nation’s gun laws, or lack of them, there were calls in the wake of the shootings to make it even easier for people to carry concealed firearms. Arizona state representative Jack Harper was quoted as saying, “When everyone is carrying a firearm, nobody is going to be a victim.” This implies that someone at the shooting scene who was armed would have shot Jared Lee Loughner before he killed and wounded others.