Preparing a News Release

The timing of a release should be sensitive to news deadlines.

You need a headline, a date, a release date (usually Immediate) and a dateline (the location from where it originates).

Keep releases short (one page). Add biographical information or a Backgrounder on a second page
if needed. Put the most important information near the top of …

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Performing in Debates

The decision about whether to attend an all-candidates’ debate (if you are in a political campaign) is
a strategic one, but usually you should do it – voters and media expect it, and it gives you a chance to shine.

During the debate, strive to be the most reasonable person in the studio (or room).

Be courteous …

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Truth to Power: The Journalism of a Benedictine Monk

Kingsley Publishing (2010)
This book, introduced and edited by Dennis Gruending, presents the best from twenty years of provocative journalism by Father Andrew Britz, a Benedictine monk at St. Peter’s Abbey in the hinterland of rural Saskatchewan, far from the centres of …

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Women priests, Pope Benedict’s visit to Britain

By Dennis Gruending

When Pope Benedict XVI pays a visit to England and Scotland on September 16-19, poster advertisements taken out on London buses will say “Pope Benedict – Ordain Women Now!” Father Stephen Wang, the dean of studies at London’s main seminary for Catholic priests, published a semi-official defence against that request in a column that was carried by Catholic websites throughout Britain and on his own blog. The American television network CNN also interviewed Wang. He says that that Pope John Paul II declared in 1994, and Pope Benedict agrees, than the church has no authority to ordain women because Jesus chose 12 men – and no women – to be his apostles. That choice, Wang says, was deliberate and significant not just for that first period of history but also for every age. Men and women are equal in Christianity, but women cannot fulfill a basic function of the priesthood, “standing in the place of Jesus.”

Explanations such as these are unacceptable to Therese Koturbash. She is a young lawyer who is on leave from her job with Legal Aid Manitoba and she now finds herself living and working in London as the international coordinator for womenpriests.org, one of the groups that will be active during the pope’s visit.

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Speech 2

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Selling Potash Corp, greed and market fundamentalism

By Dennis Gruending

The Potash Corporation of Saskatchewan is poised for sale to the highest bidder, and shareholders, not to mention company executives, stand to stuff their pockets from a deal when and if it occurs. The company has spurned as inadequate an offer of $38.6-billion (U.S.) from an Australian-based giant called BHP Billiton and has also been in talks with other companies, including two from China. The great and tragic irony for the people of Saskatchewan is that in 1989 a provincial government sold Crown-owned PCS for $630 million, a minute fraction of what it may sell for now. It’s like selling your house and having the new owner flip it for 60 times the price. What has this to do with a blog called Pulpit and Politics? Let’s start with the morality of greed, market fundamentalism, and the common good.

I was a young journalist with a ringside seat in Saskatchewan in 1975 when a government led by Premier Allan Blakeney took over half of the potash industry. I later wrote a biography of Blakeney called Promises to Keep and the potash story is told in that book. Potash (potassium chloride) is used as a component in farm fertilizers, which are in growing demand, notably in China and India, countries that have enormous populations to feed. Saskatchewan has the largest potash deposits in the world.

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Christians fleeing Middle East, says William Dalrymple

By Dennis Gruending

I travelled with my family in India in 2008 and my most useful guide was the writing of a Scot named William Dalrymple. This past spring we travelled in Syria, Lebanon and Jordan and found that Dalrymple has done it again in his book From the Holy Mountain: A Journey in the Shadow of Byzantium, which was first published in 1997. Dalrymple searched out and described Christian communities in Turkey, Syria, Lebanon, Israel (including the occupied West Bank), and Egypt. While the book is a bit dated, it remains a compelling and useful resource describing the disturbing reality that Christians are either being forced out or are leaving the countries that he profiles. The most accommodating nation in the region is Syria and even there Christians fear for their future.

Dalrymple says that the great flowering of Christianity in the Middle East began after the Roman emperor Constantine declared in the 4th century that Christianity would be the official religion of the empire. The golden age, embodied in the Byzantine Christianity, lasted for about 300 years, until the rise of Islam in the 7th century. During that time, Dalrymple writes, “the Levant was the heartland of Christianity and the centre of Christian civilization.” But he writes that Christianity is suffering “a devastating decline in the land of its birth.”

Dalrymple certainly is not anti-Muslim. He says that for centuries the predominantly Muslim countries of the Ottoman Empire practiced a far greater tolerance for Christians and Jews in their midst than Christian countries of Europe did for either Jews or Muslims. “Only in the 20th century has that tolerance been replaced by new hardening in Islamic attitudes,” Dalrymple says, adding that this is in great part due to a series of humiliations visited upon Muslim countries by the West. “Almost everywhere . . . the Christians are leaving,” he says.

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Banning the veil

By Dennis Gruending

France’s National Assembly recently approved a bill that would make it illegal to wear in public garments such as the niqab or burqa, which incorporate a full-face veil. Similar laws are in force or being contemplated in Belgium, Germany, the Netherlands and Spain. Supporters of the legislation say that veils are a provocative symbol of Muslim fundamentalism that has no place in a secular country. They say as well that the veil is more of a cultural than a religious symbol and that it is not essential to Muslim worship. Those who would do away with the veil see themselves as liberating women from a certain oppressive interpretation of Islam. On the other hand, opponents of the legislation say that it is discriminatory against Muslims, that it offends religious liberty, and that it is not the business of the state to tell people how they should dress.

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